Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Higher critics have, for a long time, posited a Second Isaiah to account for the structural and tone differences in the book from chapter 40 on. Now, we do believe in a Second Isaiah, but believe that the form critics have generally suffered from a lack of imagination both in…
A couple of the most serious mistranslations in our Bibles are found in the book of Leviticus. The main reason these errors have gone unreformed, I believe, is because Leviticus is simply not studied often enough, so the problem has never been fully addressed. The first mistranslation is found right…
Thomas Kuhn’s book, The Structure of Scientific Revolutions , is really a parenthesis inside of the larger reality of Christian history. Progress and forward movement inside of science is a footnote to the larger and more general reality of covenant renewals in both Biblical and Christian history. The fundamental mark…
James Jordan, in the June/July 1995 Biblical Horizons, wrote a very helpful essay, "The Great Hangover," the gist of which I entirely agree with. The theme of the essay was that the Church to move forward must shuck off the old husks of Hellenism, Rabbinism, and undo admiration for all…
Traditionally, the three offices in the Presbyterian churches have been teaching elder, ruling elder, and deacon. These have been associated with priest, elder, and Levite respectively. We have seen that the deacon is in fact an apprentice and assistance elder. We have also seen that Levites as well as priests…
John 7:39 interprets Jesus’ offer of living water as an offer of the Spirit to those who believe, "for," John continues, "the Spirit was not yet, because Jesus was not yet glorified." John was not making an ontological statement about the Spirit, as if the Spirit did not exist until…
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I’ve finally had a chance to take a closer look at Peter Enns’s controversial Inspiration and Incarnation and wanted to jot down a few comments. (I’ve known Pete since my seminary days, but I’ll call him “Enns” here to maintain a measure of scholarly decorum). The book has a number…
From Christianity and Liberalism : “The narration of facts is history; the narration of the facts with the meaning of the facts is doctrine.” “Although the ideals of the Cynic and Stoic preachers were high, these preachers never succeeded transforming society. The strange thing about Christianity was that it adopted…
In Christianity and Liberalism , Machen acknowledged that “There are many who believe that the Bible is right at the central point, in its account of the redeeming work of Christ, and yet believe that it contains many errors.” Machen disagreed, but Machen did not believe that such views excluded…
Thomas Reid’s “commonsense realism” gets beat up a lot, especially in contemporary evangelicalism. But in their history of the Bible in modern culture, Harrisville and Sundberg point (with some unnecessarily pejorative language) to some of the accomplishments of Reid’s philosophy in American church life and theology: “For three generations, commonsense…
“God is slick, but he ain’t mean.” Albert Einstein, 1946. Solid biblical theology, that.
An infallible Scripture needs an infallible interpreter. So Catholics have argued, at least since the Reformation. Luther, of course, disagreed: “They must admit that there are many among us, godly Christians, who have the truth faith, spirit, understanding, word and mind of Christ, and why then should one reject their…
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