Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…
The Temple of Time The “covenant-literary matrix” of the Bible is not a pattern imposed upon the text, but the internal logic of its arrangement. This fundamental structure, functioning at multiple levels simultaneously, is a ceaseless reiteration of God’s primary theme. It is an algorithm forged in the furnace of…
In the four hundred and eightieth year after the Exodus, Solomon began to build the temple of the Lord in Jerusalem. [1] That the author of Kings should date the start of the building of the temple from the Exodus is noteworthy. In Exodus 15:17, in Moses’ song following the…
Philip Schaff, a German Reformed theologian, states in The Principle of Protestantism that the material principle of Protestantism is “the doctrine of the justification of the sinner before God by the merit of Christ alone through faith.” This is the core message of the Church which leads “to the abandonment…
“Religion” is an attempt to create or build a tower with a top, or to build a temple that is self-contained. The story of The Tower of Babel in Genesis 11 is the story of mankind’s attempt to create a world that is self-contained and does not need God. All…
In the first essay in this series, I presented a case for dating Matthew before AD 70, contrary to the present scholarly consensus. In this essay, I intend to present cultural, personal, ecclesiological, and theological arguments for a very early date for Matthew. [1] The cultural argument concerns literacy in…
Showing page 121 of 309
Showing page 1 of 43
Cristina Conti of th Salvation Army Seminary in Buenos Aires offers an interesting chiasm of James (Global Bible Commentary, Abingdon Press). Here is an abbreviated form of the chiasm: A. Joy in trial, 1:2-8 B. Rich fade, 1:9-11 C. Lustfulness, 1:12-15 D. Perfect Gift, 1:16-25 E. Restraining the tongue, 1:26…
Eric Enlow writes, in response to my post on Gary Gilmore: “The Law actually can and has done quite a bit about the Gilmore situation to address responsibility that flows to the family as a whole. For example, early Germanic law imposed criminal liability on families not individuals. Thus, each…
INTRODUCTION The split within Israel continues to widen. Chapter 12 ended with Jesus teaching about His re-constituted family (12:46-50), and the end of chapter 13 reiterates that a prophet is without honor in His home town (13:53-58). Jesus appears in “their synagogue” for the last time in 13:53-58. With Israel…
Matthew 12:42: The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. As I mentioned in the sermon, 1…
Matthew 12:45: the last state of that man becomes worse than the first. Jesus spends most of the debate in our sermon text talking about the generation of Israel that saw His coming, witnessed the powerful signs He performed, heard the good news, and yet failed to repent. When he…
In our sermon text, Jesus repeatedly evaluates “this generation.” “An evil and adulterous generation asks for a sign,” He says in response to the scribes and Pharisees. The men of Nineveh will rise in judgment against this generation, along with the Queen of the South, the Queen of Sheba, to…
Showing page 1526 of 2212
Your weekly digest for all things Theopolis.
