Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Cristina Conti of th Salvation Army Seminary in Buenos Aires offers an interesting chiasm of James (Global Bible Commentary, Abingdon Press). Here is an abbreviated form of the chiasm: A. Joy in trial, 1:2-8 B. Rich fade, 1:9-11 C. Lustfulness, 1:12-15 D. Perfect Gift, 1:16-25 E. Restraining the tongue, 1:26…
Eric Enlow writes, in response to my post on Gary Gilmore: “The Law actually can and has done quite a bit about the Gilmore situation to address responsibility that flows to the family as a whole. For example, early Germanic law imposed criminal liability on families not individuals. Thus, each…
INTRODUCTION The split within Israel continues to widen. Chapter 12 ended with Jesus teaching about His re-constituted family (12:46-50), and the end of chapter 13 reiterates that a prophet is without honor in His home town (13:53-58). Jesus appears in “their synagogue” for the last time in 13:53-58. With Israel…
Matthew 12:42: The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. As I mentioned in the sermon, 1…
Matthew 12:45: the last state of that man becomes worse than the first. Jesus spends most of the debate in our sermon text talking about the generation of Israel that saw His coming, witnessed the powerful signs He performed, heard the good news, and yet failed to repent. When he…
In our sermon text, Jesus repeatedly evaluates “this generation.” “An evil and adulterous generation asks for a sign,” He says in response to the scribes and Pharisees. The men of Nineveh will rise in judgment against this generation, along with the Queen of the South, the Queen of Sheba, to…
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