Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There’s something about joy that is infectious. And occasionally, we all have the opportunity to be in someone’s presence who is so happily engaged in their work, so joyous in their pursuits, that we want to learn from them. We want to know where that joy comes from and attain…
Jesus has told us that He intends all nations to be discipled. Nations. Not just individuals. All nations as theocracies. That being the case, the Church exists for the life of the world. Being baptized is not only a matter of becoming part of a new family, it is also…
Harold Bloom’s essay on Macbeth includes the kind of penetrating insights that make Bloom the great Shakespearean scholar that he is, but it also includes his typical and intense anti-Christian bias. “If Lear was pre-Christian, then Macbeth is weirdly post-Christian. There are, as we have seen, Christian intimations that haunt…
Revelation 16 is a day of atonement text. The tabernacle of the testimony has been opened (15:5). The angels who receive the bowls are clothed in linen (15:6), the clothing of the high priest when he goes into the sanctuary on the day of atonement (Leviticus 16:4). The temple is…
From time to time, when I’ve lectured on how to read the Bible, I’ve used art-music as one example thereof. When we listen to a simple folk song, we hear the same melody over and over again, but this is not how composers write "high" music. Let me amplify. A…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
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I have described Descartes’s cogito as modernity’s founding ingratitude, the thought experiment that justified (doubtless against Descartes’s ultimate intentions) countless political, intellectual, and cultural erasures of the past. So also biblical criticism, though the ingratitude takes a specific form here. Insofar as biblical criticism arises from “inner light” sectarians (and…
Each is responsible for all, Dostoevsky says. He didn’t mean that no one was responsible. He meant that responsibility spreads far. In his intriguing Rosenstock-Huessy-inspired Power, Love, and Evil , Wayne Cristaudo illustrates Dostoevsky’s point with a review of the family history of Gary Gilmore. Extreme violence went back several…
John Nolland points out in his commentary on Matthew that the combination “evil and adulterous” is found in the LXX of Hosea 3:1, applied to Gomer. He suggests that by using this phrase, Jesus is echoing Hosea, and implicitly comparing the Jews to the generation of the exile. This makes…
I don’t want to over-dramatize, but I had a taste of the Bush police state this weekend. I crossed the line, and felt the force of the federal government bearing down on me. I tasted totalitarianism. I was dragged into The Castle, playing the role of K. The TSA tried…
Jesus rebukes the scribes and Pharisees for seeking signs, but He promises to give a sign, the sign of Jonah. Two observations: First: Signs are given; signs are gifts. Second, the first time we hear of “giving signs” in the Bible is Deuteronomy 13, which describes Israel’s proper response to…
Jesus condemns the scribes and Pharisees as an “evil and adulterous generation” for demanding a sign. Israel is being conceived, clearly, as a faithless bride; and she is a faithless bride because, in the face of countless signs of Yahweh’s favor to Israel in Jesus, she is still searching for…
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