Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Stranger: Do you have to use so many cuss words? The Dude: What the f*ck you talking about? - The Big Lebowski There was a man I knew, an elder at his church, who, whenever he was called upon to announce a pregnancy, preferred the euphemism “with child” because…
I know what you’re thinking. Organ: funeral, ball game, grand dusty cathedral. Why should modern Christians of such a technological age revisit a thousand year-old instrument? Don’t worry, I will not be trying to punch another hole in my Weird Music Preferences and Opinions card here. The truth is, our…
Do things have natures? As I am posing the question, it is not simply a question of whether there are particular kinds of things in the world that have characteristic features, patterns of behavior, trajectories of growth and development. If that is what the word means, then the answer is…
We are excited to announce our 2016 Nevin Lectures featuring Father John Behr. Fr. John is the Dean of St. Vladimir's Seminary and Professor of Patristics, as well as the author of multiple works. He will be delivering three lectures over the course of two days dealing with "What Protestants…
New Year's Day makes one reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…
It seems a truism to say that we live in the world: that the world is outside of us. In reality the world is very much inside of us too. In fact the world passes through us as much as we pass through it. We breathe in its air, using…
Showing page 138 of 309
Showing page 1 of 43
The Reformed Orthodox were entirely correct to discern a fundamental threat and challenge in the spread of Cartesianism, especially as regards the relation of philosophy and theology. But it’s hard to read about their responses without sadness. “Whatever reason brings out of its stinking heaps must be subordinate to the…
On the one hand: Method is a discipleship - a “following after.” And the Cartesian methodus is in conflict with the “following after” demanded of a Christian disciple. Here, Descartes offers a different way, a different truth and life. The Christian “method” of knowledge and wisdom is discipleship, not doubt…
Bizer again, on Melchior Leydekker’s summary of the Cartesian critique of Reformed orthodoxy: “The Cartesians reproach the orthodox to the effect that their theology is not scriptural, that they have re-introduced Catholic scholasticism into the Church; that they hinder every advance in knowledge and their work does not have scientific…
At several points, Bizer notes that the Reformed orthodox critics of Cartesian philosophy and its application to theology formulated their arguments to buttress their opposition to Lutheran ideas of the real presence. Peter van Mastricht “resists the proposition that God could do something contradictory; one of the reasons for this…
Reformed Orthodoxy failed to stop the spread of Cartesian philosophy, despite vigorous efforts. Why? Bizer suggests that the orthodox critique often adopted much of what it criticized. In Martin Schoock’s notorious response to Descartes, “there is no word . . . about the fact that the Cartesian proof of God…
Johannes Cocceius, a father of biblical theology, would seem to have little in common with Cartesian rationalism. But most of the Cocceians in the latter part of the 17th century were Cartesians. Ernest Bizer (in an article entitled “Reformed Orthodoxy and Cartesianism”) suggests that there was an affinity between the…
Showing page 1528 of 2212
Your weekly digest for all things Theopolis.
