Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the third of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the second of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the first of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
From the moment I found out I was pregnant, I knew: the only way out of this is death. Either this life inside me disappears without my consent, or I lay my own life down to line the road for another. Like palm leaves at the city entrance, allowing the…
After the Jerusalem Council (AD 48/49), which endorsed Paul’s teaching of the Gospel and established a universal theology among Christian churches, Paul and Barnabas returned to Antioch and taught for some time (Acts 15:30–35). Then, it occurred to Paul to go on a second missionary trip to visit the churches…
This essay first appeared at SolomonSays.net and has been lightly edited for publishing purposes. Before I go any further on what the Bible tells us about the future history of the mortal human race , I must address the end of that history: the final resurrection. When Paul was arrested…
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The Reformed Orthodox were entirely correct to discern a fundamental threat and challenge in the spread of Cartesianism, especially as regards the relation of philosophy and theology. But it’s hard to read about their responses without sadness. “Whatever reason brings out of its stinking heaps must be subordinate to the…
On the one hand: Method is a discipleship - a “following after.” And the Cartesian methodus is in conflict with the “following after” demanded of a Christian disciple. Here, Descartes offers a different way, a different truth and life. The Christian “method” of knowledge and wisdom is discipleship, not doubt…
Bizer again, on Melchior Leydekker’s summary of the Cartesian critique of Reformed orthodoxy: “The Cartesians reproach the orthodox to the effect that their theology is not scriptural, that they have re-introduced Catholic scholasticism into the Church; that they hinder every advance in knowledge and their work does not have scientific…
At several points, Bizer notes that the Reformed orthodox critics of Cartesian philosophy and its application to theology formulated their arguments to buttress their opposition to Lutheran ideas of the real presence. Peter van Mastricht “resists the proposition that God could do something contradictory; one of the reasons for this…
Reformed Orthodoxy failed to stop the spread of Cartesian philosophy, despite vigorous efforts. Why? Bizer suggests that the orthodox critique often adopted much of what it criticized. In Martin Schoock’s notorious response to Descartes, “there is no word . . . about the fact that the Cartesian proof of God…
Johannes Cocceius, a father of biblical theology, would seem to have little in common with Cartesian rationalism. But most of the Cocceians in the latter part of the 17th century were Cartesians. Ernest Bizer (in an article entitled “Reformed Orthodoxy and Cartesianism”) suggests that there was an affinity between the…
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