Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
max-kukurudziak-qbc3zmxw0g8-unsplash
History

Report from Ukraine

We lost Crimea. That is very clear. Putin proved he was not lying when he said he would place women and children ahead of his soldiers to storm Ukrainian military bases. Russian soldiers did exactly that with women (some who volunteered and some who were forced). Russia now occupies all…

by San SanychMarch 28, 2014
screenshot-2023-09-21-at-3-59-23-pm
Church Calendar

God Gone Silent

Sound is an indicator of life and energy. “Sound signals the present use of power, since sound must be in active production to exist at all.” Things don’t have to be alive to make themselves visible, and “a primitive hunter can see, feel, smell, and taste an elephant when the…

by Peter LeithartMarch 26, 2014
web-lead-image_final_dostoevsky
Books

Dostoevsky the Liberal

In the most famous section of his best-known novel, Dostoevsky’s Ivan Karamazov brings forward his case against God. He opens with a horrific litany of outrages against children. Turkish soldiers make a baby laugh and then shoot a pistol into his face. A little girl is beaten, thrashed, kicked by…

by Peter LeithartMarch 24, 2014
kelly-sikkema-ggs0_g6wi-i-unsplash
Epistemology

Subsidiary-Focal Integration and Liturgy

​At the heart of Esther Lightcap Meek's splendid ​Little Manual for Knowing is a concept she picked up from Michael Polanyi, "subsidiary-focal integration." The concept begins from the insight that all our knowing, all our experience, is double. We focus on something, but we are capable of "indwelling" that focal…

by Peter LeithartMarch 19, 2014
engin-akyurt-uz9qpvbol0e-unsplash
Revelation

White Stone

Jesus promises the overcomers of Pergamum "hidden manna" and a "white stone." The hidden manna is often linked with the manna stashed away in the ark of the covenant. The white stone has proved more elusive. Exodus tells us that manna was white (Exodus 16:31) and like bdellium (Numbers 11:7),…

by Peter LeithartMarch 17, 2014
226961fgsdl
Leviticus

A Theology of Festivity

Leviticus 23 begins with a reference to “Yahweh’s appointed times” ( mo’ade-YHWH ). Mo’ed is the common term for the feasts of Israel. A few dimensions to this term. First, it means “appointed time” or “designated time.” It is a time set by Yahweh. Yahweh has claimed certain times as…

by Peter LeithartMarch 12, 2014

Showing page 177 of 309

See all
See all
History

Where was Augustine?

The Reformed Orthodox were entirely correct to discern a fundamental threat and challenge in the spread of Cartesianism, especially as regards the relation of philosophy and theology. But it’s hard to read about their responses without sadness. “Whatever reason brings out of its stinking heaps must be subordinate to the…

April 23, 2008
History

Descartes, Pro and Contra

On the one hand: Method is a discipleship - a “following after.” And the Cartesian methodus is in conflict with the “following after” demanded of a Christian disciple. Here, Descartes offers a different way, a different truth and life. The Christian “method” of knowledge and wisdom is discipleship, not doubt…

April 23, 2008
History

Cartesian critique

Bizer again, on Melchior Leydekker’s summary of the Cartesian critique of Reformed orthodoxy: “The Cartesians reproach the orthodox to the effect that their theology is not scriptural, that they have re-introduced Catholic scholasticism into the Church; that they hinder every advance in knowledge and their work does not have scientific…

April 23, 2008

Lutherans at bay

At several points, Bizer notes that the Reformed orthodox critics of Cartesian philosophy and its application to theology formulated their arguments to buttress their opposition to Lutheran ideas of the real presence. Peter van Mastricht “resists the proposition that God could do something contradictory; one of the reasons for this…

April 23, 2008
History

Orthodoxy’s failure

Reformed Orthodoxy failed to stop the spread of Cartesian philosophy, despite vigorous efforts. Why? Bizer suggests that the orthodox critique often adopted much of what it criticized. In Martin Schoock’s notorious response to Descartes, “there is no word . . . about the fact that the Cartesian proof of God…

April 23, 2008
History

Cocceian-Cartesians

Johannes Cocceius, a father of biblical theology, would seem to have little in common with Cartesian rationalism. But most of the Cocceians in the latter part of the 17th century were Cartesians. Ernest Bizer (in an article entitled “Reformed Orthodoxy and Cartesianism”) suggests that there was an affinity between the…

April 23, 2008

Showing page 1528 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.