Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The preceding essay has caused me to consider the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the…
by: Jeff Meyers and James Jordan In the fifth chapter of John’s gospel we read of a man who had been ill for 38 years and who was lying by a pool located by the Sheep Gate of Jerusalem. This sheep waited, as did many other infirm people, for an…
What had been reduced to ruin by this sex, would by the selfsame sex be recovered to salvation. As Eve believed the serpent, so Mary believed the angel. The delinquency which the one occasioned by believing, the other by believing effaced. —Tertullian What is Paul saying about women and salvation…
Back in Biblical Horizons 132 I discussed the horrible abuse of the converted men of Salem/Shechem in Genesis 34. These Hivites had joined the covenant by circumcision and then were slaughtered by Simeon and Levi. That, however, is not the end of their story. In Joshua 9 we find the…
Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
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The Reformed Orthodox were entirely correct to discern a fundamental threat and challenge in the spread of Cartesianism, especially as regards the relation of philosophy and theology. But it’s hard to read about their responses without sadness. “Whatever reason brings out of its stinking heaps must be subordinate to the…
On the one hand: Method is a discipleship - a “following after.” And the Cartesian methodus is in conflict with the “following after” demanded of a Christian disciple. Here, Descartes offers a different way, a different truth and life. The Christian “method” of knowledge and wisdom is discipleship, not doubt…
Bizer again, on Melchior Leydekker’s summary of the Cartesian critique of Reformed orthodoxy: “The Cartesians reproach the orthodox to the effect that their theology is not scriptural, that they have re-introduced Catholic scholasticism into the Church; that they hinder every advance in knowledge and their work does not have scientific…
At several points, Bizer notes that the Reformed orthodox critics of Cartesian philosophy and its application to theology formulated their arguments to buttress their opposition to Lutheran ideas of the real presence. Peter van Mastricht “resists the proposition that God could do something contradictory; one of the reasons for this…
Reformed Orthodoxy failed to stop the spread of Cartesian philosophy, despite vigorous efforts. Why? Bizer suggests that the orthodox critique often adopted much of what it criticized. In Martin Schoock’s notorious response to Descartes, “there is no word . . . about the fact that the Cartesian proof of God…
Johannes Cocceius, a father of biblical theology, would seem to have little in common with Cartesian rationalism. But most of the Cocceians in the latter part of the 17th century were Cartesians. Ernest Bizer (in an article entitled “Reformed Orthodoxy and Cartesianism”) suggests that there was an affinity between the…
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