Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In a brief article entitled, “The Theology of Old Testament Sacrifice," Gordon Wenham, expanding on a comment about ritual from anthropologist Monica Wilson, states: We resort to ritual when we want to express our deepest feelings. Consider the rituals used in greeting people in our society: a nod, a handshake,…
Everyone here in Cambridge is talking about sacrifice. My supervisor, Dr. John Milbank, is working on a book on gift in which he is dealing with recent literature on sacrifice. The graduate seminar in Systematics during Michaelmas Term focused on the theme of sacrifice. The first presenter was Dr. Ian…
Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato , virtually a magical view of the sacraments. A priest goes through the motions and says the hocus-pocus and "presto!" the sacraments confer grace.…
When Israel came out of Egypt, she was a collection of tribes descended from the Tribe of Abraham. Tribalism drops out of history into the "world" by looking back to ancestors and by orienting to the spirits that govern the world. The world must not be manipulated, because to do…
Angels are the mediators of the Old Creation, as Eugenio Corsini has rightly pointed out in his commentary, The Apocalypse. For this reason, argues Corsini, the book of Revelation must have to do with the final end of the Old Creation order, which he associates with the work of Jesus…
Our procedure in "Through New Eyes Volume 2" thus far has been to lay out the general overview of history and its meaning as the Bible presents it. My hope is to fill this out in four major sections, corresponding to the four ages and the four testaments in the…
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The Reformed Orthodox were entirely correct to discern a fundamental threat and challenge in the spread of Cartesianism, especially as regards the relation of philosophy and theology. But it’s hard to read about their responses without sadness. “Whatever reason brings out of its stinking heaps must be subordinate to the…
On the one hand: Method is a discipleship - a “following after.” And the Cartesian methodus is in conflict with the “following after” demanded of a Christian disciple. Here, Descartes offers a different way, a different truth and life. The Christian “method” of knowledge and wisdom is discipleship, not doubt…
Bizer again, on Melchior Leydekker’s summary of the Cartesian critique of Reformed orthodoxy: “The Cartesians reproach the orthodox to the effect that their theology is not scriptural, that they have re-introduced Catholic scholasticism into the Church; that they hinder every advance in knowledge and their work does not have scientific…
At several points, Bizer notes that the Reformed orthodox critics of Cartesian philosophy and its application to theology formulated their arguments to buttress their opposition to Lutheran ideas of the real presence. Peter van Mastricht “resists the proposition that God could do something contradictory; one of the reasons for this…
Reformed Orthodoxy failed to stop the spread of Cartesian philosophy, despite vigorous efforts. Why? Bizer suggests that the orthodox critique often adopted much of what it criticized. In Martin Schoock’s notorious response to Descartes, “there is no word . . . about the fact that the Cartesian proof of God…
Johannes Cocceius, a father of biblical theology, would seem to have little in common with Cartesian rationalism. But most of the Cocceians in the latter part of the 17th century were Cartesians. Ernest Bizer (in an article entitled “Reformed Orthodoxy and Cartesianism”) suggests that there was an affinity between the…
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