Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Dale Dykema of Covenant Home Curriculum writes: “I have just finished reading Infidel by Ayaan Hirsi Ali, a Somali Moslem woman converted to Dutch Humanism. Her efforts to expose the violence of Islam, especially its oppression of women is noteworthy. Of particular interest to me was how this woman discovered…
The liberal state is a free state, but it’s clear from Spinoza that freedom in a liberal state is limited to unlimited freedom of thought and speech. Action is controlled by the state, including religious action: “God has no special kingdom among men except in so far as He reigns…
The genealogy is pretty clear: Pietist-leaning Collegiants, with affinities to the Anabaptists of the sixteenth century, influence the theological and political view of Spinoza, leading him to write a treatise where he defends two central Anabaptist/Pietist clams: a) he attacks the tyranny of the letter and b) he argues for…
Another from Hatzfeld: “The Saturday after the [President’s] plan crash was the usual choir rehearsal day at the church in Kibungo. We sang hymns in good feeling with our Tutsi compatriots, our voices still blending in chorus. On Sunday morning we returned at the appointed hour for mass; they did…
In his harrowing book on the Rwandan killers of 1994, Jean Hatzfeld quotes one young man: “Suddenly Hutus of every kind were patriotic brothers without any partisan discord. We were through playing around with political words. We were no longer in our each-to-his-won mood. We were doing a job to…
According to Emmanuel Kolini and Peter Holmes ( Christ Walks Where Evil Reigned ), the Hutus and Tutsis of Rwanda were originally ethnically indistinguishable. Prior to colonialization, the difference was “vocational,” social and economic. Tutsis were cattle herders, Hutus farmers; Tutsis were Abel, Hutus Cain. When the Belgians took over,…
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