Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Dale Dykema of Covenant Home Curriculum writes: “I have just finished reading Infidel by Ayaan Hirsi Ali, a Somali Moslem woman converted to Dutch Humanism. Her efforts to expose the violence of Islam, especially its oppression of women is noteworthy. Of particular interest to me was how this woman discovered…
The liberal state is a free state, but it’s clear from Spinoza that freedom in a liberal state is limited to unlimited freedom of thought and speech. Action is controlled by the state, including religious action: “God has no special kingdom among men except in so far as He reigns…
The genealogy is pretty clear: Pietist-leaning Collegiants, with affinities to the Anabaptists of the sixteenth century, influence the theological and political view of Spinoza, leading him to write a treatise where he defends two central Anabaptist/Pietist clams: a) he attacks the tyranny of the letter and b) he argues for…
Another from Hatzfeld: “The Saturday after the [President’s] plan crash was the usual choir rehearsal day at the church in Kibungo. We sang hymns in good feeling with our Tutsi compatriots, our voices still blending in chorus. On Sunday morning we returned at the appointed hour for mass; they did…
In his harrowing book on the Rwandan killers of 1994, Jean Hatzfeld quotes one young man: “Suddenly Hutus of every kind were patriotic brothers without any partisan discord. We were through playing around with political words. We were no longer in our each-to-his-won mood. We were doing a job to…
According to Emmanuel Kolini and Peter Holmes ( Christ Walks Where Evil Reigned ), the Hutus and Tutsis of Rwanda were originally ethnically indistinguishable. Prior to colonialization, the difference was “vocational,” social and economic. Tutsis were cattle herders, Hutus farmers; Tutsis were Abel, Hutus Cain. When the Belgians took over,…
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