Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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Dale Dykema of Covenant Home Curriculum writes: “I have just finished reading Infidel by Ayaan Hirsi Ali, a Somali Moslem woman converted to Dutch Humanism. Her efforts to expose the violence of Islam, especially its oppression of women is noteworthy. Of particular interest to me was how this woman discovered…
The liberal state is a free state, but it’s clear from Spinoza that freedom in a liberal state is limited to unlimited freedom of thought and speech. Action is controlled by the state, including religious action: “God has no special kingdom among men except in so far as He reigns…
The genealogy is pretty clear: Pietist-leaning Collegiants, with affinities to the Anabaptists of the sixteenth century, influence the theological and political view of Spinoza, leading him to write a treatise where he defends two central Anabaptist/Pietist clams: a) he attacks the tyranny of the letter and b) he argues for…
Another from Hatzfeld: “The Saturday after the [President’s] plan crash was the usual choir rehearsal day at the church in Kibungo. We sang hymns in good feeling with our Tutsi compatriots, our voices still blending in chorus. On Sunday morning we returned at the appointed hour for mass; they did…
In his harrowing book on the Rwandan killers of 1994, Jean Hatzfeld quotes one young man: “Suddenly Hutus of every kind were patriotic brothers without any partisan discord. We were through playing around with political words. We were no longer in our each-to-his-won mood. We were doing a job to…
According to Emmanuel Kolini and Peter Holmes ( Christ Walks Where Evil Reigned ), the Hutus and Tutsis of Rwanda were originally ethnically indistinguishable. Prior to colonialization, the difference was “vocational,” social and economic. Tutsis were cattle herders, Hutus farmers; Tutsis were Abel, Hutus Cain. When the Belgians took over,…
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