Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Spinoza summarizes the common opinion of his day: “They suppose, forsooth, that God is inactive so long as nature works in her accustomed order, and vice versa , that the power of nature and natural causes are idle so long as God is acting: thus they imagine two powers distinct…
Spinoza writes in his Theologico-Political Treatise that “the sign of circumcision is, as I think, so important, that I could persuade myself that it would preserve the nation forever. Nay, I would go so far as to believe that if the foundations of their religion have not emasculated their minds…
Calvin described Scripture as an accommodation to human capacities - God babbles to us like a parent to a baby. Spinoza and Galileo appealed to the same principle. For Galileo, it was a way of retaining the truth of Scripture, at least as regards matters of faith, while also maintaining…
Frampton’s book makes it clear that the appeal of Cartesian method was its promise to cut through the fog of skepticism and debate and get to demonstrable certainty. Lodeqijk Meyer’s preface to Spinoza’s Principia philosophiae Cartesianae (1663) makes this explicit: “You will find that with the exception of mathematics hardly…
When the Arminian pastor at Warmond was dismissed from his post after Dordt, the congregation refused the Gomarist pastor sent to fill the vacancy. Instead, led by Gijsbert van der Kodde, the church organized itself into a “college,” a democratically organized Bible study group, devoted, as they thought, to the…
Grotius “proved” the truth of the Bible by saying that “in their stories as well as in the rules they give, nothing is taught that is unworthy of God, nothing that is not conducive to the best conduct of life, whereas poets, philosophers and all those who claim to instruct…
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