Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Spinoza summarizes the common opinion of his day: “They suppose, forsooth, that God is inactive so long as nature works in her accustomed order, and vice versa , that the power of nature and natural causes are idle so long as God is acting: thus they imagine two powers distinct…
Spinoza writes in his Theologico-Political Treatise that “the sign of circumcision is, as I think, so important, that I could persuade myself that it would preserve the nation forever. Nay, I would go so far as to believe that if the foundations of their religion have not emasculated their minds…
Calvin described Scripture as an accommodation to human capacities - God babbles to us like a parent to a baby. Spinoza and Galileo appealed to the same principle. For Galileo, it was a way of retaining the truth of Scripture, at least as regards matters of faith, while also maintaining…
Frampton’s book makes it clear that the appeal of Cartesian method was its promise to cut through the fog of skepticism and debate and get to demonstrable certainty. Lodeqijk Meyer’s preface to Spinoza’s Principia philosophiae Cartesianae (1663) makes this explicit: “You will find that with the exception of mathematics hardly…
When the Arminian pastor at Warmond was dismissed from his post after Dordt, the congregation refused the Gomarist pastor sent to fill the vacancy. Instead, led by Gijsbert van der Kodde, the church organized itself into a “college,” a democratically organized Bible study group, devoted, as they thought, to the…
Grotius “proved” the truth of the Bible by saying that “in their stories as well as in the rules they give, nothing is taught that is unworthy of God, nothing that is not conducive to the best conduct of life, whereas poets, philosophers and all those who claim to instruct…
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