Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Spinoza summarizes the common opinion of his day: “They suppose, forsooth, that God is inactive so long as nature works in her accustomed order, and vice versa , that the power of nature and natural causes are idle so long as God is acting: thus they imagine two powers distinct…
Spinoza writes in his Theologico-Political Treatise that “the sign of circumcision is, as I think, so important, that I could persuade myself that it would preserve the nation forever. Nay, I would go so far as to believe that if the foundations of their religion have not emasculated their minds…
Calvin described Scripture as an accommodation to human capacities - God babbles to us like a parent to a baby. Spinoza and Galileo appealed to the same principle. For Galileo, it was a way of retaining the truth of Scripture, at least as regards matters of faith, while also maintaining…
Frampton’s book makes it clear that the appeal of Cartesian method was its promise to cut through the fog of skepticism and debate and get to demonstrable certainty. Lodeqijk Meyer’s preface to Spinoza’s Principia philosophiae Cartesianae (1663) makes this explicit: “You will find that with the exception of mathematics hardly…
When the Arminian pastor at Warmond was dismissed from his post after Dordt, the congregation refused the Gomarist pastor sent to fill the vacancy. Instead, led by Gijsbert van der Kodde, the church organized itself into a “college,” a democratically organized Bible study group, devoted, as they thought, to the…
Grotius “proved” the truth of the Bible by saying that “in their stories as well as in the rules they give, nothing is taught that is unworthy of God, nothing that is not conducive to the best conduct of life, whereas poets, philosophers and all those who claim to instruct…
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