Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 1 of 43
An English visitor to the Netherlands in the 1650s, Owen Felltham, remarked that the Dutch were “in some sort Gods, for they set bounds to teh Sea; and when they list let it pass them. Even their dwellings is a miracle. They live lower than the fishes. In the very…
Richard Popkin ( The History of Scepticism ) writes of a crisis of skepticism in the fifteenth and sixteenth centuries: “With the rediscovery in the fifteenth and sixteenth centuries of writings of the Greek Pyrrhonist Sextus Empiricus, the arguments and views of the Greek sceptics became part of the philosophical…
Erasmus and Luther eventually squared off regarding the freedom of the will, but in earlier letters Erasmus cautions against judging Luther too hastily or harshly and pushes the burden of proof on Luther’s opponents. Erasmus was, after all, a reforming Catholic. For instance: “I do not suppose myself learned enough…
Isaiah tells Israel to prepare for the coming of Yahweh by leveling mountains and raising valleys (40:3-5), and when Yahweh comes the mountains melt away (Psalm 97:5; Micah 1:4). But the angel of Yahweh tells Zechariah that the mountains will give way to Zerubabbel (Zechariah 4:7), a true son of…
A couple of notes on the first vision of Zechariah 5, and then translation. 1) Verse 3 is difficult to translate, and is somewhat surprising. The scroll represents, the angel says, the curse going throughout the land, but the effect of the curse in verse 3 is not negative and…
Some notes on Zechariah 4, with a rough translation following. 1) Structurally, the passage is most clearly organized around the exchanges between the interpreting angel and Zechariah. Most obvious is the parallel between verses 4-5 and 11-13; together with the angel’s response, these questions form a frame around a central…
Showing page 1532 of 2212
Your weekly digest for all things Theopolis.
