Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
Showing page 117 of 309
Showing page 1 of 43
Responding to my earlier post on memory, Wes Callihan writes: “We can’t always go back to the physical surroundings; that’s the problem. We can, however, go back in our imaginations and it seems that that was what the classical art of memory (the ‘palace of memory’) was all about. A…
INTRODUCTION Nowhere in the Bible do we find as many references to demons as in the gospels. When Jesus arrives, Satan begins an all-out assault, and this provokes the great conflict at the center of history: Satan and his demons against the Spirit-filled son of David. THE TEXT “Then one…
Matthew 12:8: For the Son of Man is Lord of the Sabbath. The Sabbath is an institution, a rule, a commandment, a marker of time, a social practice that distinguishes Jews from Gentiles. It is also a basic structure of human history. The creation week begins with the creation of…
Jesus knows how to confront. He issues a series of eight woes against the Pharisees and scribes, and they are very severe. When He is challenged, He often raises the stakes instead of qualifying himself. He knows what it’s like to attack and not back down. In our sermon text,…
Stephen Kern suggestively notes that Bergson, Proust, and Freud, who all “insisted that the past was an essential source of the full life,” had Jewish backgrounds, and he doesn’t think this an accident: “Both Judaism and Christianity share a reverence for the past and argue their validity partly from tradition.…
I rush out of my library, resolutely intending to tell something to my wife in the next room. When I get there, my intention is gone. I go back to the library, and find the memory of what I wanted to say, undulating lightly in the air. Augustine wanted to…
Showing page 1533 of 2212
Your weekly digest for all things Theopolis.
