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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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Philosophy

Memory, 2

Responding to my earlier post on memory, Wes Callihan writes: “We can’t always go back to the physical surroundings; that’s the problem. We can, however, go back in our imaginations and it seems that that was what the classical art of memory (the ‘palace of memory’) was all about. A…

April 14, 2008

Sermon notes, Fourth Sunday After Easter

INTRODUCTION Nowhere in the Bible do we find as many references to demons as in the gospels. When Jesus arrives, Satan begins an all-out assault, and this provokes the great conflict at the center of history: Satan and his demons against the Spirit-filled son of David. THE TEXT “Then one…

April 14, 2008

Eucharistic Meditation, Third Week After Easter

Matthew 12:8: For the Son of Man is Lord of the Sabbath. The Sabbath is an institution, a rule, a commandment, a marker of time, a social practice that distinguishes Jews from Gentiles. It is also a basic structure of human history. The creation week begins with the creation of…

April 13, 2008

Exhortation, Third Sunday After Easter

Jesus knows how to confront. He issues a series of eight woes against the Pharisees and scribes, and they are very severe. When He is challenged, He often raises the stakes instead of qualifying himself. He knows what it’s like to attack and not back down. In our sermon text,…

April 13, 2008
Philosophy

Nietzsche the Christian

Stephen Kern suggestively notes that Bergson, Proust, and Freud, who all “insisted that the past was an essential source of the full life,” had Jewish backgrounds, and he doesn’t think this an accident: “Both Judaism and Christianity share a reverence for the past and argue their validity partly from tradition.…

April 12, 2008
Philosophy

Memory

I rush out of my library, resolutely intending to tell something to my wife in the next room. When I get there, my intention is gone. I go back to the library, and find the memory of what I wanted to say, undulating lightly in the air. Augustine wanted to…

April 12, 2008

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