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Art

The Second Word V: On Images and Art, Part 3

The Failure of the Church Yet a third factor played an important role in this historical development, in addition to the imperial adoption of icons and the rise of the icons of the holy man. Brown writes: "The great Christian basilicas of the previous centuries tended to stand empty, except…

by James B. JordanSeptember 4, 1998
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Biblical Horizons

Patriarchal Dominion

The three large patriarchal narratives of Genesis concern the three aspects of the cosmos: matter, space, and time. Over these three is man given dominion. Lucifer was originally appointed to train man in this dominion, but he chose to lead man into rebellion instead. Thus, the Angel of Yahweh replaced…

by James B. JordanAugust 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 6

Part 6: Living in a Dying World (continued) The "Trivium" (continued) The five stages of education are simply the five stages of the covenant as God administers it in human life and history, and in the liturgy of covenant renewal: First, God announces Himself. "I am Yahweh Your God." He…

by James B. JordanAugust 4, 1998
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Biblical Studies

Re-creation in the Ascension Offering

The following essay is tentative and exploratory, offered for your consideration. It seems to me that the ritual of the Ascension Offering (incorrectly translated as Burnt Offering) of Leviticus 1 is a symbolic recapitulation of Genesis 1, which thereby portrays the sacrificial ritual as way of moving from a fallen…

by James B. JordanJuly 4, 1998
Biblical Horizons

The Framework Hypothesis: A Gnostic Heresy

Just as the vast majority of evangelical Christians in America today are Arminian and Baptist, so the vast majority do not believe in a creation around 4000 BC. I don’t expect any of these three situations to change anytime soon. Powerful presuppositions are at work in all three instances, along…

by James B. JordanJuly 4, 1998
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Art

The Second Word V: On Images and Art, Part 2

The Iconoclastic Controversy Continuing Pagan Influence How did images creep in? To begin with, there was in the post-Constantinian Church a concerted effort on the part of the semi-pagans to interpret Christianity in essentially pantheistic terms. The heretics put God and man on a continuum of "being," so that God…

by James B. JordanJuly 4, 1998

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Philosophy

Memory, 2

Responding to my earlier post on memory, Wes Callihan writes: “We can’t always go back to the physical surroundings; that’s the problem. We can, however, go back in our imaginations and it seems that that was what the classical art of memory (the ‘palace of memory’) was all about. A…

April 14, 2008

Sermon notes, Fourth Sunday After Easter

INTRODUCTION Nowhere in the Bible do we find as many references to demons as in the gospels. When Jesus arrives, Satan begins an all-out assault, and this provokes the great conflict at the center of history: Satan and his demons against the Spirit-filled son of David. THE TEXT “Then one…

April 14, 2008

Eucharistic Meditation, Third Week After Easter

Matthew 12:8: For the Son of Man is Lord of the Sabbath. The Sabbath is an institution, a rule, a commandment, a marker of time, a social practice that distinguishes Jews from Gentiles. It is also a basic structure of human history. The creation week begins with the creation of…

April 13, 2008

Exhortation, Third Sunday After Easter

Jesus knows how to confront. He issues a series of eight woes against the Pharisees and scribes, and they are very severe. When He is challenged, He often raises the stakes instead of qualifying himself. He knows what it’s like to attack and not back down. In our sermon text,…

April 13, 2008
Philosophy

Nietzsche the Christian

Stephen Kern suggestively notes that Bergson, Proust, and Freud, who all “insisted that the past was an essential source of the full life,” had Jewish backgrounds, and he doesn’t think this an accident: “Both Judaism and Christianity share a reverence for the past and argue their validity partly from tradition.…

April 12, 2008
Philosophy

Memory

I rush out of my library, resolutely intending to tell something to my wife in the next room. When I get there, my intention is gone. I go back to the library, and find the memory of what I wanted to say, undulating lightly in the air. Augustine wanted to…

April 12, 2008

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