Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 1 of 43
Responding to my earlier post on memory, Wes Callihan writes: “We can’t always go back to the physical surroundings; that’s the problem. We can, however, go back in our imaginations and it seems that that was what the classical art of memory (the ‘palace of memory’) was all about. A…
INTRODUCTION Nowhere in the Bible do we find as many references to demons as in the gospels. When Jesus arrives, Satan begins an all-out assault, and this provokes the great conflict at the center of history: Satan and his demons against the Spirit-filled son of David. THE TEXT “Then one…
Matthew 12:8: For the Son of Man is Lord of the Sabbath. The Sabbath is an institution, a rule, a commandment, a marker of time, a social practice that distinguishes Jews from Gentiles. It is also a basic structure of human history. The creation week begins with the creation of…
Jesus knows how to confront. He issues a series of eight woes against the Pharisees and scribes, and they are very severe. When He is challenged, He often raises the stakes instead of qualifying himself. He knows what it’s like to attack and not back down. In our sermon text,…
Stephen Kern suggestively notes that Bergson, Proust, and Freud, who all “insisted that the past was an essential source of the full life,” had Jewish backgrounds, and he doesn’t think this an accident: “Both Judaism and Christianity share a reverence for the past and argue their validity partly from tradition.…
I rush out of my library, resolutely intending to tell something to my wife in the next room. When I get there, my intention is gone. I go back to the library, and find the memory of what I wanted to say, undulating lightly in the air. Augustine wanted to…
Showing page 1533 of 2212
Your weekly digest for all things Theopolis.
