Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Stephen Kern’s The Culture of Time and Space, 1880-1914 (1983/2003) is an enormously rewarding book. A few highlights. In his introduction, Kern carefully examines how technological and cultural developments interacted during his time period. He eschews “technological determinism in cultural history” in favor of a nuanced spectrum of interactions. At…
Adam describes how modern efforts at time-control have undermined time-control: “For clock time to exist and thus to be measurable and controllable there has to be duration, an interval between two points in time. Without duration there is no before and after, no cause and effect, no stretch of time…
Virilio notes that (in Adam’s summary) “through the ages, the wealth and power associated with ownership of land was equally tied to the capacity to traverse it and to the speed at which this could be achieved.” A lord of vast holdings without horses to defend its distant borders won’t…
Paul Virilio observes that time “compression” (a Marxist term, referring to speeding-up of economic and other social processes) has unintended and counter-intentional consequences. Adam summarizes: “while cars, planes and trains had become progressively aster, the time spent in transit had not been compressed at an equal rate. Standstill and traffic…
Barbara Adam ( Time ) remarks, “In medieval Europe the Church as God’s representative on earth was the keeper and guardian of time. Not even the sovereign had jurisdiction over it. The sovereign had the monopoly over weights and measures; the churches were in charge of time in all its…
We can’t not talk about Jesus. He is the Word, the Living Word behind, in with and under, all our words. Whatever we try to articulate, and do articulate, with truth, is about the One in whom all things hold together. Whenever we speak falsely, we are speaking against the…
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