Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If utopia is a perfect place or at least the best possible social arrangement, it must be a very dull place where any change is a change for worse and not for better, where nothing can be new and good at the same time. There can be no conflict in…
Christians, even those who say much about ‘incarnational’ faith, can say surprisingly little about the way that God claims our bodies . Perhaps this is most striking in treatments of baptism, where the intensely bodily character of the rite would especially seem to invite comment. Even if the term ‘baptism’…
Dear Pastor, I believe the locus of the difference between us is your statement here: "There are mothers who choose to risk their lives and even die to preserve the fetus, there are those who wouldn't. There are the circumstances of the individual, family, income, community, illness, risk factors, etc..…
New Year’s resolutions for weight loss are practically on the liturgical calendar of America. Somewhere around the beginning of a new year, people resolve that they will get in better shape. Some are made to feel guilty by the obesity police in our country (whose standards are, many times, very…
Click HERE for Part 1 After sending my letter to the local pastors, I received a long and thoughtful post from one of the local pastors, and it was sent not just to me, but to all of the pastors whom I e-mailed. Unfortunately, I do not feel I can…
Narrative and story have been all the rage in theology for the last few decades. The attractions are obvious. Narrative theologians favor the active, unpredictable, vibrant God of Scripture to the impersonal first principle of philosophical theology. Narrative theologians reject the notion that theologians need to justify their work by…
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Stephen Kern’s The Culture of Time and Space, 1880-1914 (1983/2003) is an enormously rewarding book. A few highlights. In his introduction, Kern carefully examines how technological and cultural developments interacted during his time period. He eschews “technological determinism in cultural history” in favor of a nuanced spectrum of interactions. At…
Adam describes how modern efforts at time-control have undermined time-control: “For clock time to exist and thus to be measurable and controllable there has to be duration, an interval between two points in time. Without duration there is no before and after, no cause and effect, no stretch of time…
Virilio notes that (in Adam’s summary) “through the ages, the wealth and power associated with ownership of land was equally tied to the capacity to traverse it and to the speed at which this could be achieved.” A lord of vast holdings without horses to defend its distant borders won’t…
Paul Virilio observes that time “compression” (a Marxist term, referring to speeding-up of economic and other social processes) has unintended and counter-intentional consequences. Adam summarizes: “while cars, planes and trains had become progressively aster, the time spent in transit had not been compressed at an equal rate. Standstill and traffic…
Barbara Adam ( Time ) remarks, “In medieval Europe the Church as God’s representative on earth was the keeper and guardian of time. Not even the sovereign had jurisdiction over it. The sovereign had the monopoly over weights and measures; the churches were in charge of time in all its…
We can’t not talk about Jesus. He is the Word, the Living Word behind, in with and under, all our words. Whatever we try to articulate, and do articulate, with truth, is about the One in whom all things hold together. Whenever we speak falsely, we are speaking against the…
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