Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Keeping the Law Paul states just as emphatically as James that the doers of the law will be justified (Rom. 2:13; James 2:14ff). But who are these doers of the law? Is Paul speaking hypothetically of a class of sinless people who do not really exist? Or does he have…
I have entitled this super-condensed piece to capture interest, but the fact is it sets forth what I have believed and taught long before I had ever heard of the so-called “new perspective.” For example, one can look at my paper on Ephesians 2.15 , written before I had ever…
N. T. Wright and other “New Perspective on Paul” (NPP) theologians have been criticized and condemned for speaking of justification in various “tenses.” In fact, Wright typically begins discussions of justification with future justification and works his way back to the present. But this is hardly a novelty. While the…
A doctrine of “faith alone” must be explicated and lived out in the light of the larger story of faithfulness, a story that reaches its climax in Jesus, the faithful Messiah. Indeed, the idea of “faith alone,” and even Paul’s use of the OT in service of that idea, makes…
In every city in the United States there are at least a couple of Christian radio stations which broadcast preaching around the clock, seven days a week. Many areas have a Christian television station or two which broadcast worship services several hours a day. Almost any bookstore will have a…
The queston has been discussed: which is prior, faith or repentance? It is an unnecessary question and the insistence that one is prior to the other is futile. There is no priority. The faith that is unto salvation is a penitent faith and the repentance that is unto life is…
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Stephen Kern’s The Culture of Time and Space, 1880-1914 (1983/2003) is an enormously rewarding book. A few highlights. In his introduction, Kern carefully examines how technological and cultural developments interacted during his time period. He eschews “technological determinism in cultural history” in favor of a nuanced spectrum of interactions. At…
Adam describes how modern efforts at time-control have undermined time-control: “For clock time to exist and thus to be measurable and controllable there has to be duration, an interval between two points in time. Without duration there is no before and after, no cause and effect, no stretch of time…
Virilio notes that (in Adam’s summary) “through the ages, the wealth and power associated with ownership of land was equally tied to the capacity to traverse it and to the speed at which this could be achieved.” A lord of vast holdings without horses to defend its distant borders won’t…
Paul Virilio observes that time “compression” (a Marxist term, referring to speeding-up of economic and other social processes) has unintended and counter-intentional consequences. Adam summarizes: “while cars, planes and trains had become progressively aster, the time spent in transit had not been compressed at an equal rate. Standstill and traffic…
Barbara Adam ( Time ) remarks, “In medieval Europe the Church as God’s representative on earth was the keeper and guardian of time. Not even the sovereign had jurisdiction over it. The sovereign had the monopoly over weights and measures; the churches were in charge of time in all its…
We can’t not talk about Jesus. He is the Word, the Living Word behind, in with and under, all our words. Whatever we try to articulate, and do articulate, with truth, is about the One in whom all things hold together. Whenever we speak falsely, we are speaking against the…
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