Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
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On the Psalms, Calvin wrote: “although David speak of himself in this Psalme: yit he speaketh not as a common person, but as one that beareth the person of Christ, bicause he was the universall pattern of the whole Churche: and the same is a thing worth the marking, too…
Samuel Mather wrote that “types relate not only to the Person of Christ; but to his Benefits, and to all Gospel Truths and Mysteries, even to all New Testament Dispensations.” To speak of “types of Christ” is thus not merely to speak of types fulfilled in Jesus, but types that…
William Perkins on the one sense of Scripture, referring specifically to Galatians 4: “There is but one full and intire sense of every place of scripture, and that is also the literal sense . . . . To make many senses of scripture is to overturn all sense, and to…
Lewalski’s book makes clear just how much the Reformation owed to the Renaissance. The Renaissance was, among many other things, rhetoric’s reaction to centuries of dialetical hegemony, and Lewalski shows in great detail that in England at least Protestant fully shared the Renaissance obsession with rhetoric.
William Perkins on figures of speech: “There is a certaine agreement and proportion of the externall things with the internall, and of the actions of one with the actions of the other: wherby it commeth to passe, that the signes, as it were certaine visible words incurring into the externall…
I have found Thomas’s explanation of the quadriga convincing. He argues that the multiple spiritual senses are not “located” in the words but in the things that the words name. One might say that for Thomas the words have a single, namely literal, sense; but the things they name are…
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