Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
Showing page 191 of 309
Showing page 1 of 43
In Exodus 12:2, Yahweh tells Moses that the month of Abib, the month of Exodus, will be the first month in Israel’s calendar. Israel gets a new time with the Exodus. Yahweh informs Moses using the word “head” or “beginning,” which reaches back to Genesis 1:1. The new time of…
In his 1974 book, The Fall of Public Man , Richard Sennett writes, “The reigning belief today is that closeness between persons is a moral good. The reigning aspiration today is to develop individual personality through experiences of closeness and warmth with others. The reigning myth today is that the…
Culler writes: “because the sign is arbitrary, because it is the result of dividing a continuum in ways peculiar to the language to which it belongs, we cannot treat the sign as an autonomous entity but must see it as part of a system. It is not just that in…
Culler points out that there are both paradigmatic and syntagmatic relations at every level of language. Nouns combine with prefixes and suffixes, and the possible syntagmatic combinations help to define the noun: “A noun is partly defined by the combinations into which it can enter with prefixes and suffixes.” Friend…
I have the suspicion that Saussure’s theory of the arbitrariness of signs depends on a political theory - namely, some form of social contract theory that posits a pre-social state of nature. Saussure seems correct that signs are arbitrary if we imagine some Adam formulating language de novo . To…
In response to my post on Calvin and the de-centered self, reader Eric Enlow of Handong International Law School in Pohang, Korea, writes: “I liked your post on the de-centered self; I couldn’t agree any more with the central argument. “My own sense, however, is that if Calvin deemphasizes a…
Showing page 1536 of 2212
Your weekly digest for all things Theopolis.
