Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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In Exodus 12:2, Yahweh tells Moses that the month of Abib, the month of Exodus, will be the first month in Israel’s calendar. Israel gets a new time with the Exodus. Yahweh informs Moses using the word “head” or “beginning,” which reaches back to Genesis 1:1. The new time of…
In his 1974 book, The Fall of Public Man , Richard Sennett writes, “The reigning belief today is that closeness between persons is a moral good. The reigning aspiration today is to develop individual personality through experiences of closeness and warmth with others. The reigning myth today is that the…
Culler writes: “because the sign is arbitrary, because it is the result of dividing a continuum in ways peculiar to the language to which it belongs, we cannot treat the sign as an autonomous entity but must see it as part of a system. It is not just that in…
Culler points out that there are both paradigmatic and syntagmatic relations at every level of language. Nouns combine with prefixes and suffixes, and the possible syntagmatic combinations help to define the noun: “A noun is partly defined by the combinations into which it can enter with prefixes and suffixes.” Friend…
I have the suspicion that Saussure’s theory of the arbitrariness of signs depends on a political theory - namely, some form of social contract theory that posits a pre-social state of nature. Saussure seems correct that signs are arbitrary if we imagine some Adam formulating language de novo . To…
In response to my post on Calvin and the de-centered self, reader Eric Enlow of Handong International Law School in Pohang, Korea, writes: “I liked your post on the de-centered self; I couldn’t agree any more with the central argument. “My own sense, however, is that if Calvin deemphasizes a…
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