Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
First, what is going on in Ukraine is not for the European Union or against Russia. It is about the Ukrainian people’s dignity and destiny. They are tired of a corrupt government which acts like a tyrant, robbing and looting from its people, and they hate a judicial system where…
"Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship…
Atheists love to embarrass Christians with a snide reference to the story of Elisha setting two bears upon some helpless children. What nobody, even Christians, seem to get is the “Covenant significance” of all the players in the story, harking back to Moses. The prophets were, after all, God’s “repo…
Preaching is in trouble. The classic models of the preacher as teacher of doctrine or as herald of the gospel are flawed, and don’t hit home in the postmodern world, which is oriented to images and mystery rather than to linear discourse and rationality. Trygve Johnson suggests an alternative that…
The following remarks were given to introduce the first annual Nevin Lectures, February 7, 2014. Trinity House was founded in 2012 to promote the reformation of the church by training pastors, future pastors, and lay people in Scripture and liturgical theology. We believe the church exists for the life of…
We can gain basic insights into the nature and function of the tabernacle by considering the biblical terms and phrases used for that structure. Exodus 25:1-9 begins the lengthy instructions for the construction of the tabernacle, and it uses some of the key terms for understanding the theology of the…
Showing page 179 of 309
Showing page 1 of 43
A couple of weeks ago, I mused on whether Saussure would have agreed with Barr’s rejection of the idea that different mentalities are built into different languages. In his superb book on Saussure, Jonathan Culler provides further evidence that Saussure would not agree with Barr. Culler’s argument, to put it…
Gilles Emery writes concerning Thomas’s view of essence and person in the Trinity, defending Thomas against Rahnerian-style charges: “There is . . . not ‘derivation’ of persons from an essential act in Thomas. This observation clarifies anew the structure of the treatise on God: the distinction of the two sections…
Bonaventure wrote: “Behold, therefore, and observe that the highest good is unqualifiedly that than which no greater can be thought. And this good is such that it cannot rightly be thought of as non-existing, since to exist is absolutely better than not to exist.” So far, so Anselmian. Then Bonaventure…
The “seven-eyed” stone in Zechariah 3:9 has been variously interpreted - for example, as the crown on the head of the high priest Joshua (the seven eyes being the letters engraved on the crown), as the kingdom of God, as a stone with seven “springs” (in Hebrew, the same word…
Babylon was considered a holy city in the ancient world, its kings consecrated by power given by Marduk. This is the reason the Persians destroyed the temple of Esagila and deported the statue of Marduk to Persia (or, by some accounts, melted it down) when the Babylonians revolted against Persian…
Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…
Showing page 1537 of 2212
Your weekly digest for all things Theopolis.
