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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Revelation

Rescuing Revelation: Part II

This is Part II of a 2-part essay. For Part 1, click HERE . Covenant context Most Bible teachers apply the teachings of Jesus and the Apostles directly to Christians today without any thought of the historical – and more importantly, legal – context. The ministry of Christ and the…

by Mike BullOctober 10, 2017
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Revelation

Rescuing Revelation: Part 1

Introduction The book of Revelation polarises Christians. Some become obsessed with ‘cracking its code’ while others throw it into the too hard basket. Thankfully, recent advances in biblical theology enable us to liberate this enigmatic book from both mistreatment and obscurity. The prophecy is attractive to some because of its…

by Mike BullOctober 5, 2017
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Biblical Theology

Abraham's Life as a Type

I'm considering the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the case of Moses, for instance, because…

by James B. JordanOctober 3, 2017
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Culture

Teenagers and the Smartphone Beast

According to this recent article in The Atlantic , teenage promiscuity is decreasing. Apparently there is a general "decline in dating" which also "tracks with a decline in sexual activity." The figures are startling: The drop is the sharpest for ninth-graders, among whom the number of sexually active teens has…

by Steve JefferySeptember 28, 2017
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Matthew

Fulfilling the First Commandment

"Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'" - Matthew 22:37 Jesus says that this is the most important commandment: to love God with our heart, soul, and mind. If we obey this command,…

by Lindsey TollefsonSeptember 26, 2017
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Eucharist

Strange and Glorious New Rites

At the last supper, Jesus took bread and, having given thanks, He broke it and gave it to His disciples while saying, "Take, eat, this is My body given for you. Do this for My memorial." What Jesus did was recognized by the disciples, because it took place every morning…

by James B. JordanSeptember 21, 2017

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Incarnation and Eschatology

Barth insists, rightly, that the incarnation doesn’t express any “need” or lack on God’s part, but is rather His free gracious response to the “radical neediness of the world.” Taking on that neediness also means taking up our cause. He comes to maintain and carry through humanity’s cause to victory.…

April 4, 2008

Self-righteousness

Protestants often claim that our sinfulness is manifest in our efforts to earn God’s favor by our works. That is true, but it doesn’t quite get at the most grievous root of sin. Barth is more penetrating in saying that our sinfulness is manifest in our efforts to usurp God’s…

April 4, 2008
Economics

Markets and people

Charles Morris (in The Trillion Dollar Meltdown ) says that one of the dangerous trends emerging in the 80s and 90s, and lurking behind the current financial crisis, is the “increased dominance of investment decisions by mathematical constructs.” He admits that “Large securities portfolios usually do behave more or less…

April 3, 2008

Translation woes

Jesus spits on the ground, makes clay of the spittle, and “applies” the clay to the eyes of a blind man (John 9; NASB). The verb behind “apply” is epichrio . Its only other usage in the NT is five verses later, where the NASB translates the very same form…

April 3, 2008

John the linguist

John is aware of linguistic diversity, translating unusual Hebrew terms into Greek (e.g., “Messiah” into “Christ,” 1:42). This is perhaps for the convenience of Greek readers, but there is likely also a theological reason: John proclaims the incarnate Word, and describes the work and words of that Word with words…

April 3, 2008

Hebrew Latin Greek

John tells us that the inscription “Jesus the Nazarene, the King of the Jews” was placed above his head on the cross in Hebrew, Latin, and Greek (19:19-20). But this is just the culmination of a text that, though written in Greek, contains a number of cross-linguistic terms. Twice in…

April 3, 2008

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