Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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Barth insists, rightly, that the incarnation doesn’t express any “need” or lack on God’s part, but is rather His free gracious response to the “radical neediness of the world.” Taking on that neediness also means taking up our cause. He comes to maintain and carry through humanity’s cause to victory.…
Protestants often claim that our sinfulness is manifest in our efforts to earn God’s favor by our works. That is true, but it doesn’t quite get at the most grievous root of sin. Barth is more penetrating in saying that our sinfulness is manifest in our efforts to usurp God’s…
Charles Morris (in The Trillion Dollar Meltdown ) says that one of the dangerous trends emerging in the 80s and 90s, and lurking behind the current financial crisis, is the “increased dominance of investment decisions by mathematical constructs.” He admits that “Large securities portfolios usually do behave more or less…
Jesus spits on the ground, makes clay of the spittle, and “applies” the clay to the eyes of a blind man (John 9; NASB). The verb behind “apply” is epichrio . Its only other usage in the NT is five verses later, where the NASB translates the very same form…
John is aware of linguistic diversity, translating unusual Hebrew terms into Greek (e.g., “Messiah” into “Christ,” 1:42). This is perhaps for the convenience of Greek readers, but there is likely also a theological reason: John proclaims the incarnate Word, and describes the work and words of that Word with words…
John tells us that the inscription “Jesus the Nazarene, the King of the Jews” was placed above his head on the cross in Hebrew, Latin, and Greek (19:19-20). But this is just the culmination of a text that, though written in Greek, contains a number of cross-linguistic terms. Twice in…
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