Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Jesus chooses a couple of sets of brothers to be among the Twelve: Andrew and Peter, James and John. Plus, there’s Thomas the Twin. Why did Jesus do this? Possibly, because the Old Testament so often shows us brothers in conflict, especially older brothers hating and abusing younger brothers, while…
In his 1676 parody, La Terre australe connue , Gabriel de Foigny describes the rationality and simplification of the Austral language, which works somewhat like chemical formula. All words are monosyllabic, and each letter is associated with either a substance (the vowels, which match the four classical elements, plus salt!)…
Linguistic values arise from differences between linguistic items in a system, Saussure argues. But on what basis do we conclude that those differences are differences between items at one moment? What can’t value and meaning arise in the difference between a word’s value now and a word’s value a century…
Saussure also suggests that phonetic changes sometimes have the effect of obliterating the distinct parts of composite words. Latin’s amicus (“friend”) was clearly negated by inimicus (“enemy”), but the French ami and ennemi are no longer so obviously related by derivation. Again, breaking of these historical links between words has…
Saussure notes that phonetic changes in a language can have wider consequences on a language. One of these effects is “to break the grammatical link connecting two or more words.” Where linguistic signs once wore their derivation on their sound, a phonetic change breaks the link. In Latin, house-house is…
Tom Perrotta creates a background buzz of sexuality in his 1998 novel Election . It’s appropriate to the story’s setting - an election for Winwood High’s student body president. What’s remarkable is how deftly he achieves this - mostly by gesturing and leaving a great deal unstated. We don’t know…
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