Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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First Things has put up an article of mine on prophecy on their web site:http://www.firstthings.com.
Challenging a “solitarist” view of identity, Amartya Sen ( Identity and Violence ) writes, “The same person can be, without any contradiction, an American citizen, of Caribbean origin, with African ancestry, a Christian, a liberal, a woman, a vegetarian, a long-distance runner, a historian, a schoolteacher, a novelist, a feminist,…
Jordan also cites an article from Hector Avalos arguing that the repetition of the lists of musical instruments and Babylonian officials in Daniel 3 is intended satirically. Avalos writes: “[Henri] Bergson argued that simple mechanical iteration is a great source of comedy. When humans act as automatons or in an…
Jim Jordan points out that Daniel 3 lists seven ranks of Nebuchadnezzar’s officers, and also seven kinds of musical instruments. The numerical link perhaps points to a connection of musical and political performance, musical and political “orchestration.” Further, the word for “mighty man” (the Aramaic equivalent of gibbor ) is…
Bill Bryson’s recent Shakespeare bio begins with some delightful descriptions of extant portraits of the bard. The Droeshout engraving, Bryson writes, “is an arrestingly - we might almost say magnificently - mediocre piece of work. Nearly everything about it is flawed. One eye is bigger than the other. The mouth…
William Alston challenges Trinitarian critics of substance metaphysics, arguing that they have misrepresented classical notions of substance: “there is absolutely no justification for saddling substance metaphysics as such with these commitments to timelessness, immutability, pure actuality with no potentiality, and being unaffected by relations to other beings. To see this,…
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