Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Dumitru Staniloae has this to say about the asymmetry between the economic and ontological relation of Son and Spirit in Orthodoxy: “from the order in which the divine persons are manifested in the world Catholic theology infers an order of their relations within the Godhead, and admits no freedom for…
According to Balthasar, the Father’s abandonment of Jesus on the cross leaves him without any knowledge - he enters a state of absolute unknowing, and in this state remains faithful and obedient to the Father. As Levering explains it, “Jesus only moves to the pinnacle of obedience (the pinnacle of…
Explaining the fittingness of Christ’s passion as the means for salvation, Thomas says “In the first place, man knows thereby how much God loves him, and is thereby stirred to love him in return, and therein lies the perfection of human salvation.” The “second” reason is that Christ by His…
Thomas is not typically viewed as a theologian of gift, but Matthew Levering argues that Thomas teaches that the Trinity is a communion of gift-giving. Thomas says in a comment on John 5:20, “because the Father perfectly loves the Son, this is a sign that the Father has shown him…
INTRODUCTION Jesus has done works of power in the cities of Galilee, but they refuse to repent (11:20-24). They are too wise to receive God’s revelation through Jesus, too proud to take on His yoke. THE TEXT “ Then He began to rebuke the cities in which most of His…
Jesus asks a series of questions about who John is, about what people were expecting from him. Did they go into the wilderness to see reeds shaken by the wind? Or a man in soft clothing? Or a prophet? The answer to the second is clearly No: John is not…
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