Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Dumitru Staniloae has this to say about the asymmetry between the economic and ontological relation of Son and Spirit in Orthodoxy: “from the order in which the divine persons are manifested in the world Catholic theology infers an order of their relations within the Godhead, and admits no freedom for…
According to Balthasar, the Father’s abandonment of Jesus on the cross leaves him without any knowledge - he enters a state of absolute unknowing, and in this state remains faithful and obedient to the Father. As Levering explains it, “Jesus only moves to the pinnacle of obedience (the pinnacle of…
Explaining the fittingness of Christ’s passion as the means for salvation, Thomas says “In the first place, man knows thereby how much God loves him, and is thereby stirred to love him in return, and therein lies the perfection of human salvation.” The “second” reason is that Christ by His…
Thomas is not typically viewed as a theologian of gift, but Matthew Levering argues that Thomas teaches that the Trinity is a communion of gift-giving. Thomas says in a comment on John 5:20, “because the Father perfectly loves the Son, this is a sign that the Father has shown him…
INTRODUCTION Jesus has done works of power in the cities of Galilee, but they refuse to repent (11:20-24). They are too wise to receive God’s revelation through Jesus, too proud to take on His yoke. THE TEXT “ Then He began to rebuke the cities in which most of His…
Jesus asks a series of questions about who John is, about what people were expecting from him. Did they go into the wilderness to see reeds shaken by the wind? Or a man in soft clothing? Or a prophet? The answer to the second is clearly No: John is not…
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