Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Dumitru Staniloae has this to say about the asymmetry between the economic and ontological relation of Son and Spirit in Orthodoxy: “from the order in which the divine persons are manifested in the world Catholic theology infers an order of their relations within the Godhead, and admits no freedom for…
According to Balthasar, the Father’s abandonment of Jesus on the cross leaves him without any knowledge - he enters a state of absolute unknowing, and in this state remains faithful and obedient to the Father. As Levering explains it, “Jesus only moves to the pinnacle of obedience (the pinnacle of…
Explaining the fittingness of Christ’s passion as the means for salvation, Thomas says “In the first place, man knows thereby how much God loves him, and is thereby stirred to love him in return, and therein lies the perfection of human salvation.” The “second” reason is that Christ by His…
Thomas is not typically viewed as a theologian of gift, but Matthew Levering argues that Thomas teaches that the Trinity is a communion of gift-giving. Thomas says in a comment on John 5:20, “because the Father perfectly loves the Son, this is a sign that the Father has shown him…
INTRODUCTION Jesus has done works of power in the cities of Galilee, but they refuse to repent (11:20-24). They are too wise to receive God’s revelation through Jesus, too proud to take on His yoke. THE TEXT “ Then He began to rebuke the cities in which most of His…
Jesus asks a series of questions about who John is, about what people were expecting from him. Did they go into the wilderness to see reeds shaken by the wind? Or a man in soft clothing? Or a prophet? The answer to the second is clearly No: John is not…
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