Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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Matthew 11:19: The Son of Man came eating and drinking, and they say, Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners. Jesus’ teaching in this chapter is all about timing. He is the Coming One; the time of fulfillment has come, and the evidence is…
Matthew 11:11, 13: “Truly, I say to you, among those born of women there has not arisen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he . . . . For all the prophets and the law prophesied until…
In Hosea 13:15, the prophet says of Ephraim, “Though he flourishes among the reeds, an east wind will come, the wind of the LORD coming up from the wilderness; and his fountain will become dry and his spring will be dried up; it will plunder his treasury of every precious…
In her introduction to a new edition of Paradise Lost (Blackwell), Barbara Lewalski notes the oddness of Milton’s epic protagonists and setting. Citing the Proem to Book 9, she writes that Milton “has indeed given over the traditional epic subject, wars and empire, and the tradition epic hero as the…
Putnam writes, “I agree with Rorty that the metaphysical assumption that there is a fundamental dichotomy between ‘intrinsic’ properties of things and ‘relational’ properties of things makes no sense; but that does not lead me to view the thoughts and experiences of my friends as just the intentional objects of…
Hilary Putnam has recently traced the “collapse of the fact/value dichotomy.” He does not deny that there is a distinction to be made, useful in some contexts, between statements of fact and statements of value, especially of ethical value. But he argues that a dichotomy between fact and value is…
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