Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Matthew 11:19: The Son of Man came eating and drinking, and they say, Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners. Jesus’ teaching in this chapter is all about timing. He is the Coming One; the time of fulfillment has come, and the evidence is…
Matthew 11:11, 13: “Truly, I say to you, among those born of women there has not arisen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he . . . . For all the prophets and the law prophesied until…
In Hosea 13:15, the prophet says of Ephraim, “Though he flourishes among the reeds, an east wind will come, the wind of the LORD coming up from the wilderness; and his fountain will become dry and his spring will be dried up; it will plunder his treasury of every precious…
In her introduction to a new edition of Paradise Lost (Blackwell), Barbara Lewalski notes the oddness of Milton’s epic protagonists and setting. Citing the Proem to Book 9, she writes that Milton “has indeed given over the traditional epic subject, wars and empire, and the tradition epic hero as the…
Putnam writes, “I agree with Rorty that the metaphysical assumption that there is a fundamental dichotomy between ‘intrinsic’ properties of things and ‘relational’ properties of things makes no sense; but that does not lead me to view the thoughts and experiences of my friends as just the intentional objects of…
Hilary Putnam has recently traced the “collapse of the fact/value dichotomy.” He does not deny that there is a distinction to be made, useful in some contexts, between statements of fact and statements of value, especially of ethical value. But he argues that a dichotomy between fact and value is…
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