Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
After 9 chapters of genealogy, the Chronicler begins his history with the death of Saul and the rise of David. The latter part of 1 Chronicles 12 describes the assembly of warriors from the twelve tribes to Hebron to celebrate David’s coronation as king. They have a three-day feast, with…
In the introduction we saw that Matthew and Luke are the only gospels which include “fire” in John the Baptist's narrative. If Matthew and Luke are the priestly and prophetic gospels, the inclusion of fire is of great importance. Priests are servants of the altar, working with fire every day.…
The feet of the great statue in Nebuchadnezzar’s dream cannot be interpreted as a prediction of the states of modern Europe, but the lessons from their failure can certainly be applied . The statue in Nebuchadnezzar’s dream spoke of God’s ordaining of four empires which would rule in succession throughout…
This past Sunday afternoon, I drove just a few miles west of my neighborhood to visit the corner of Sherman Blvd. and Burleigh St. in Milwaukee, Wisconsin. Amid a crowd I stood, looking at a huge gas station and multiple vehicles, all completely destroyed. Hundreds of feet of yellow caution…
1 Chronicles 12 is a flashback. The Chronicler has told the story of Saul’s death at the battle of Mount Gilboa. He has described how “all Israel” gathered to David at Hebron to make him king over all Israel (11:1-3). At the beginning of chapter 12, we move back to…
A great story draws you into specific details while delivering an ending that keeps you coming back. It brings you into the minutiae of life in such a way that requires patience, only to deliver a breath of fresh air time and again. The climax of the biblical story comes…
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Saussure argues that syntagmatic relations are more like multiplication than addition. Adding - eux to desir is not putting together “independent units”; rather the two “form a product, a combination of interdependent elements, their value deriving solely from their mutual contributions within a higher unit.” At another level, we can…
Would Saussure have agreed with Barr’s challenge to the notion that there is a difference between Greek and Hebraic mentalities evident in the differences between the languages? Barr appeals to Saussure at one or two points in his book ( Semantics ), and his project as a whole is reliant…
The English civil war, that is. Peter Harrison ( ‘Religion’ and the Religions in the English Enlightenment ) traces the notion of comparative religious study to the confessional disputes in England, and the “diachronic pluralism” of the English monarchy: “As Locke put it, the kings and queens of post-Reformation England…
At a couple of points in his Course , Saussure suggests that the “primary characteristic of the spoken sequence is its linearity.” It is a “chain,” a “line.” I find this questionable, but he makes interesting use of the image: “In itself, it is merely a line, a continuous ribbon…
A “sign” in Saussure’s terminology consists of a signification (a concept or idea) and a signal (the “sound pattern” associated with the idea). He suggests some analogies: “This unified duality has often been compared with that of the human being, comprising body and soul. But the parallel is unsatisfactory. A…
Saussure associates langue with collective social realities; it is the system created by society and existing, almost identically, in every member of a linguisitic community. He associates parole , in turn, with individual expressions within the system. The system is impervious to change: “changes are never made to the system…
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