Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Stranger: Do you have to use so many cuss words? The Dude: What the f*ck you talking about? - The Big Lebowski There was a man I knew, an elder at his church, who, whenever he was called upon to announce a pregnancy, preferred the euphemism “with child” because…
I know what you’re thinking. Organ: funeral, ball game, grand dusty cathedral. Why should modern Christians of such a technological age revisit a thousand year-old instrument? Don’t worry, I will not be trying to punch another hole in my Weird Music Preferences and Opinions card here. The truth is, our…
Do things have natures? As I am posing the question, it is not simply a question of whether there are particular kinds of things in the world that have characteristic features, patterns of behavior, trajectories of growth and development. If that is what the word means, then the answer is…
We are excited to announce our 2016 Nevin Lectures featuring Father John Behr. Fr. John is the Dean of St. Vladimir's Seminary and Professor of Patristics, as well as the author of multiple works. He will be delivering three lectures over the course of two days dealing with "What Protestants…
New Year's Day makes one reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…
It seems a truism to say that we live in the world: that the world is outside of us. In reality the world is very much inside of us too. In fact the world passes through us as much as we pass through it. We breathe in its air, using…
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Saussure argues that syntagmatic relations are more like multiplication than addition. Adding - eux to desir is not putting together “independent units”; rather the two “form a product, a combination of interdependent elements, their value deriving solely from their mutual contributions within a higher unit.” At another level, we can…
Would Saussure have agreed with Barr’s challenge to the notion that there is a difference between Greek and Hebraic mentalities evident in the differences between the languages? Barr appeals to Saussure at one or two points in his book ( Semantics ), and his project as a whole is reliant…
The English civil war, that is. Peter Harrison ( ‘Religion’ and the Religions in the English Enlightenment ) traces the notion of comparative religious study to the confessional disputes in England, and the “diachronic pluralism” of the English monarchy: “As Locke put it, the kings and queens of post-Reformation England…
At a couple of points in his Course , Saussure suggests that the “primary characteristic of the spoken sequence is its linearity.” It is a “chain,” a “line.” I find this questionable, but he makes interesting use of the image: “In itself, it is merely a line, a continuous ribbon…
A “sign” in Saussure’s terminology consists of a signification (a concept or idea) and a signal (the “sound pattern” associated with the idea). He suggests some analogies: “This unified duality has often been compared with that of the human being, comprising body and soul. But the parallel is unsatisfactory. A…
Saussure associates langue with collective social realities; it is the system created by society and existing, almost identically, in every member of a linguisitic community. He associates parole , in turn, with individual expressions within the system. The system is impervious to change: “changes are never made to the system…
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