Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Christianity Today had this about rumors that Gorbachev was a Christian: Former Soviet leader Mikhail Gorbachev made clear this past weekend that he is an atheist after European news agencies last week claimed that he had confirmed his Christian faith during a visit to the tomb of St Francis of…
In a JSOT lecture, published in a 1989 issue of JSOT, James Barr probes Brevard Childs’s claim that “a fundamental characteristic of the critical movement was its total commitment to the literal sense of the text.” Not so, Barr argues. On the contrary, the whole impetus behind biblical scholarship since…
A couple of thoughtful observations from members at Trinity Reformed Church on Lent and penitential seasons: Hannah Grieser suggests that there is an analogy between the Lord’s Day liturgy and the church year; the church year is the Lord’s Day writ large. Since we have a penitential moment in our…
Daniel and his three associates each had two names - a Jewish and a Babylonian. Jim Jordan points out in his recent commentary that the Jewish names are used when the men pray and the Babylonian names when they advise the king. They apparently have no moral qualms about this…
Again, a Frame move, this time from Aquinas: If “the divine will is perfectly efficacious, it follows not only that things are done, which God wills to be done, but also that they are done in the way that He wills. Now God wills some things to be done necessarily,…
Obvious enough, but here goes: God must be outside time, Lord of time, to be within all time. If he was within time as creatures are within time, He could not be present at all times. As John Frame likes to say, our theology should be done in “because of”…
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