Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
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Levering also cleverly argues, drawing again from Aquinas, that a “metaphysical” account of God’s being and knowledge accomplishes the aims of “non-metaphysical” accounts, but better. Non-metaphysical theologies claim that classical theism has rendered God inert and static, distant and cold. But according to Aquinas God knows everything outside Himself in…
Matthew Levering ( Scripture and Metaphysics ) argues that God’s self-knowledge and His knowledge of creation stand and fall together. If His knowledge of the latter is limited, so is His knowledge of Himself: “Could God perfectly comprehend himself if he did not comprehend to what his power extends? In…
The folks over at First Things were kind enough to put my paroxysm of march madness on their group blog: http://www.firstthings.com/blog. Go Cougs!
The four horns of Zechariah’s second night vision (1:18) are likely horns of an altar, an altar of false worship that scatters Judah, Israel, and Jerusalem. Four craftsmen, horns of power in their own right, appear on the scene to thrown down the threatening horns. The word for “craftsman” is…
In the first of his night visions, Zechariah (1:8) sees myrtle trees “in the ravine” (NASB). Some commentators take the word translated as “bottom” or “ravine” as symbolic of the low and depressed condition of the Jewish community in Zechariah’s day. But the word is best translated not as “ravine,”…
Hillary Clinton claimed a few days ago in a speech at George Washington University that she remembered ” landing under sniper fire. There was supposed to be some kind of a greeting ceremony at the airport, but instead we just ran with our heads down to get into the vehicles…
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