Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
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INTRODUCTION Jesus comes healing, casting out demons, raising the dead, preaching the good news to the poor (Matthew 5-9), and He sends His apostles out to do the same (Matthew 10). How will Israel respond? That is the story of Matthew 11-12. THE TEXT “Now it came to pass, when…
It really happened. Some 2000 years ago, Jesus of Nazareth died on a Roman cross outside Jerusalem and was placed in a nearby tomb . On the third day after His death, women came to the tomb to dress the body and found the tomb empty, heard from angels that…
John 20:3-8: Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not…
The God of the Bible is Lord of history. He shows who He is in what He does for His people. In the Old Covenant, Yahweh was the God of the patriarchs, the God who brought Israel out of Egypt, and finally the God who brought Israel back from exile.…
In their introduction to Engaging with Barth: Contemporary Evangelical Critiques (Apollos/IVP, 2008), editors David Gibson and Daniel Strange express their appreciation for Barth’s work in “awakening a new interest in the Bible” and sparking “a massive recovery of the Reformed tradition within academic theology.” Appreciative though they are, they worry…
Patristic trinitarian theology has been seen as a symptom of the radical Hellization of the church. Barth recognized that the opposite is true: The formulations of the Trinity were designed to preserve the biblical confession that God is a personal Lord. He says, “it follows from the Trinitarian understanding of…
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