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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Was the Last Supper a Passover?

Some readers of my essay, “ Strange and Glorious New Rites ,” have written to object that I have strained a gnat and swallowed a camel. I have strained out the gnat of a possible link to the memorial bread of the minchah (Lev. 2), while overlooking the camel that…

by James B. JordanMarch 22, 2011
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Biblical Horizons

Planetary Judgments

In his lectures on Comparative Religion, Eugen Rosenstock-Huessy points to five fundamental gods that were over ancient man and still can dominate us today, and which must be respected. When we sin, we respect these gods more than we respect the Creator, disobeying the First Word: “You will have no…

by James B. JordanMarch 22, 2011
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Biblical Studies

Notes on the Book of Judges

A. Israel’s failure to hold land against the Canaanites. Progressive compromise, leading to judgment. 1:1–2:5. B. Israel’s idolatry, the cycle of judges, and war as God’s chastisement. 2:6–3:6. C. Northern Gentiles (Mesopotamia), and Othniel. 3:7-11. D. Lot: Moab, and Ehud. 3:12-13. E. Minor judge: Shamgar. 3:31. F. Canaanites opposed. Women…

by James B. JordanMarch 21, 2011
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Biblical Horizons

Principalities and Powers, (Part 2)

The great question for the emerging East, for Asia and other awakening third world areas, for an emerging nation like China is, “what fate awaits them?” They are now emerging from an analogous paganism that the West emerged from centuries ago. Here an amazing quotation from David Aikman, the Time…

by Richard BledsoeMarch 15, 2011
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Colossians

The Principalities and Powers, Part I

Paul contends that with the death of Christ on the Cross, there was an overcoming of the Principalities and the Powers (Col. 2:15). A great deal has been written on this subject over the last 60 years. What was for a long time either ignored, or regarded by liberal scholars…

by Richard BledsoeMarch 10, 2011
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Biblical Horizons

Eating and Drinking Together

One of the odd customs that has arisen in the 20th century is that many evangelical churches warp the rites of the Lord’s Supper by insisting that everyone wait so that they eat and drink together. Supposedly this is to emphasize the unity of the Church. This practice has no…

by James B. JordanMarch 3, 2011

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Sermon Notes, First Sunday After Easter

INTRODUCTION Jesus comes healing, casting out demons, raising the dead, preaching the good news to the poor (Matthew 5-9), and He sends His apostles out to do the same (Matthew 10). How will Israel respond? That is the story of Matthew 11-12. THE TEXT “Now it came to pass, when…

March 24, 2008

It Really Happened

It really happened. Some 2000 years ago, Jesus of Nazareth died on a Roman cross outside Jerusalem and was placed in a nearby tomb . On the third day after His death, women came to the tomb to dress the body and found the tomb empty, heard from angels that…

March 23, 2008

Eucharistic meditation, Easter Sunday

John 20:3-8: Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not…

March 23, 2008

Exhortation, Easter Sunday

The God of the Bible is Lord of history. He shows who He is in what He does for His people. In the Old Covenant, Yahweh was the God of the patriarchs, the God who brought Israel out of Egypt, and finally the God who brought Israel back from exile.…

March 23, 2008
Theology

Engaging with Barth

In their introduction to Engaging with Barth: Contemporary Evangelical Critiques (Apollos/IVP, 2008), editors David Gibson and Daniel Strange express their appreciation for Barth’s work in “awakening a new interest in the Bible” and sparking “a massive recovery of the Reformed tradition within academic theology.” Appreciative though they are, they worry…

March 22, 2008

Hellenization?

Patristic trinitarian theology has been seen as a symptom of the radical Hellization of the church. Barth recognized that the opposite is true: The formulations of the Trinity were designed to preserve the biblical confession that God is a personal Lord. He says, “it follows from the Trinitarian understanding of…

March 22, 2008

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