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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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Penitential Seasons, 2

In his discussion of penitential seasons, Doug Wilson also offers this argument: “what gospel is implicitly preached by the practice of drawing out the process of repentance and forgiveness? It is a false gospel. Now I am not saying that fellow Christians who observe their church year in this way…

March 22, 2008

Dehistoricized speakers

Saussure says that speakers know almost nothing about the history of the words they speak, and this means that “the linguist who wishes to understand a state must discard all knowledge of everything that produced it and ignore diachrony. He can enter the mind of speakers only by completely suppressing…

March 21, 2008

Compassion and social revolution

Brueggemann again. He writes as if power were necessarily oppressive, but with some qualifications he has a profound point: “The replacing of numbness with compassion, that is, the end of cynical indifference and the beginning of noticed pain, signals a social revolution . . . . The capacity of feel…

March 21, 2008

Good Friday Homily

In medieval iconography, John the Evangelist is depicted as an eagle, and this portrait expresses the opinion of the early church fathers, that John wrote a “spiritual” gospel which has a “loftier spiritual purpose” than the other gospels. John is the eagle because he soars “aloft to contemplate and proclaim…

March 21, 2008

Fasting and maturation

Doug Wilson recently preached a sermon arguing against the adoption of “penitential seasons” of Advent and Lent. He makes a number of arguments and his reservations are worth considering. Here I want to respond to one of his arguments (from his sermon notes, online at Christkirk.com):”if we were to adopt…

March 21, 2008

Forgiveness and freedom

Walter Brueggemann ( Prophetic Imagination ) cites Hannah Arendt’s claim that Jesus’ offer of forgiveness was his “most endangering action because if a society does not have an apparatus for forgiveness, then its members are fated to live forever with the consequences of any violation. Thus the refusal to forgive…

March 21, 2008

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