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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Galatians

Getting the Galatian Heresy Right

Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…

by Rich LuskJune 6, 2003
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Romans

Jewish Rejection of the Gospel

Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…

by Rich LuskJune 6, 2003
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Ephesians

An X-File

I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…

by Mark HorneJune 5, 2003
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New Perspective on Paul

The PCA and the New Perspective on Paul

WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…

by Rich LuskJune 5, 2003
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Justification

The Centrality of Justification

Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…

by Mark HorneJune 5, 2003
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Ecclesiology

Charles Hodge’s Deficient Idea of the Church

In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…

by Mark HorneJune 5, 2003

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Penitential Seasons, 2

In his discussion of penitential seasons, Doug Wilson also offers this argument: “what gospel is implicitly preached by the practice of drawing out the process of repentance and forgiveness? It is a false gospel. Now I am not saying that fellow Christians who observe their church year in this way…

March 22, 2008

Dehistoricized speakers

Saussure says that speakers know almost nothing about the history of the words they speak, and this means that “the linguist who wishes to understand a state must discard all knowledge of everything that produced it and ignore diachrony. He can enter the mind of speakers only by completely suppressing…

March 21, 2008

Compassion and social revolution

Brueggemann again. He writes as if power were necessarily oppressive, but with some qualifications he has a profound point: “The replacing of numbness with compassion, that is, the end of cynical indifference and the beginning of noticed pain, signals a social revolution . . . . The capacity of feel…

March 21, 2008

Good Friday Homily

In medieval iconography, John the Evangelist is depicted as an eagle, and this portrait expresses the opinion of the early church fathers, that John wrote a “spiritual” gospel which has a “loftier spiritual purpose” than the other gospels. John is the eagle because he soars “aloft to contemplate and proclaim…

March 21, 2008

Fasting and maturation

Doug Wilson recently preached a sermon arguing against the adoption of “penitential seasons” of Advent and Lent. He makes a number of arguments and his reservations are worth considering. Here I want to respond to one of his arguments (from his sermon notes, online at Christkirk.com):”if we were to adopt…

March 21, 2008

Forgiveness and freedom

Walter Brueggemann ( Prophetic Imagination ) cites Hannah Arendt’s claim that Jesus’ offer of forgiveness was his “most endangering action because if a society does not have an apparatus for forgiveness, then its members are fated to live forever with the consequences of any violation. Thus the refusal to forgive…

March 21, 2008

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