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Theologia

Reflections on the Importance of Predestination in the Christian Mindset

But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…

by Mark HorneJune 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 5

Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…

by James B. JordanJune 4, 1998
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Baptism

Why Do We Baptize?

In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…

by Mark HorneJune 3, 1998
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Eucharist

This Is What We Are:

Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…

by Mark HorneJune 3, 1998
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Baptism

Sacramental Efficacy

Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…

by Peter LeithartJune 3, 1998
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Baptism

Baptism and the Church

In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…

by Peter LeithartMay 29, 1998

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Penitential Seasons, 2

In his discussion of penitential seasons, Doug Wilson also offers this argument: “what gospel is implicitly preached by the practice of drawing out the process of repentance and forgiveness? It is a false gospel. Now I am not saying that fellow Christians who observe their church year in this way…

March 22, 2008

Dehistoricized speakers

Saussure says that speakers know almost nothing about the history of the words they speak, and this means that “the linguist who wishes to understand a state must discard all knowledge of everything that produced it and ignore diachrony. He can enter the mind of speakers only by completely suppressing…

March 21, 2008

Compassion and social revolution

Brueggemann again. He writes as if power were necessarily oppressive, but with some qualifications he has a profound point: “The replacing of numbness with compassion, that is, the end of cynical indifference and the beginning of noticed pain, signals a social revolution . . . . The capacity of feel…

March 21, 2008

Good Friday Homily

In medieval iconography, John the Evangelist is depicted as an eagle, and this portrait expresses the opinion of the early church fathers, that John wrote a “spiritual” gospel which has a “loftier spiritual purpose” than the other gospels. John is the eagle because he soars “aloft to contemplate and proclaim…

March 21, 2008

Fasting and maturation

Doug Wilson recently preached a sermon arguing against the adoption of “penitential seasons” of Advent and Lent. He makes a number of arguments and his reservations are worth considering. Here I want to respond to one of his arguments (from his sermon notes, online at Christkirk.com):”if we were to adopt…

March 21, 2008

Forgiveness and freedom

Walter Brueggemann ( Prophetic Imagination ) cites Hannah Arendt’s claim that Jesus’ offer of forgiveness was his “most endangering action because if a society does not have an apparatus for forgiveness, then its members are fated to live forever with the consequences of any violation. Thus the refusal to forgive…

March 21, 2008

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