Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Malcolm Moore reports this morning in the London Telegraph on Mikhail Gorbachev’s visit to the tomb of St. Francis, and Gorbachev’s public confession of Christian faith. Moore writes in part: “Mikhail Gorbachev, the last Communist leader of the Soviet Union, has acknowledged his Christian faith for the first time, paying…
John Ciardi writes ( How Does A Poem Mean? ) about poets who delight in hiding away meanings, often etymological, in the words they use: “they do not insist that every reader respond to them; it is enough that such touches delight the writer and are ready to delight the…
With papyrological evidence, there’s some grounds for saying that there’s considerable overlap between the vocabulary and syntax of NT Greek and “street Greek.” Barr, though, thinks the same about Hebrew: “In Israel at any rate much of the biblical language is unspecialized, for the religious structure is roughly coincident with…
James Barr directs most of his critical and rhetorical power at Kittel, but he’s got some criticisms of Bauer, Arndt, and Gingrich too. Specifically, BAG “is too content to give semantic indications which presuppose, and are intelligible only in terms of, a more modern intellectual and cultural Weltanschauung than that…
James Barr is a famous enemy of “illegitimate totality transfer,” but he freely acknowledges that there’s a proper kind of totality. Using the word “ekklesia,” he lists some NT statements about the church (the church is body of Christ, bride, first installment of kingdom, etc.), and says that “the ‘meaning…
Drudge has a full transcript of Obama’s speech concerning race, which includes this statement about his pastor, Jeremiah Wright, that impressively combines sharp criticism with affection for Wright and his church: “I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy. For some,…
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