Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 1 of 43
Malcolm Moore reports this morning in the London Telegraph on Mikhail Gorbachev’s visit to the tomb of St. Francis, and Gorbachev’s public confession of Christian faith. Moore writes in part: “Mikhail Gorbachev, the last Communist leader of the Soviet Union, has acknowledged his Christian faith for the first time, paying…
John Ciardi writes ( How Does A Poem Mean? ) about poets who delight in hiding away meanings, often etymological, in the words they use: “they do not insist that every reader respond to them; it is enough that such touches delight the writer and are ready to delight the…
With papyrological evidence, there’s some grounds for saying that there’s considerable overlap between the vocabulary and syntax of NT Greek and “street Greek.” Barr, though, thinks the same about Hebrew: “In Israel at any rate much of the biblical language is unspecialized, for the religious structure is roughly coincident with…
James Barr directs most of his critical and rhetorical power at Kittel, but he’s got some criticisms of Bauer, Arndt, and Gingrich too. Specifically, BAG “is too content to give semantic indications which presuppose, and are intelligible only in terms of, a more modern intellectual and cultural Weltanschauung than that…
James Barr is a famous enemy of “illegitimate totality transfer,” but he freely acknowledges that there’s a proper kind of totality. Using the word “ekklesia,” he lists some NT statements about the church (the church is body of Christ, bride, first installment of kingdom, etc.), and says that “the ‘meaning…
Drudge has a full transcript of Obama’s speech concerning race, which includes this statement about his pastor, Jeremiah Wright, that impressively combines sharp criticism with affection for Wright and his church: “I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy. For some,…
Showing page 1550 of 2212
Your weekly digest for all things Theopolis.
