Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Malcolm Moore reports this morning in the London Telegraph on Mikhail Gorbachev’s visit to the tomb of St. Francis, and Gorbachev’s public confession of Christian faith. Moore writes in part: “Mikhail Gorbachev, the last Communist leader of the Soviet Union, has acknowledged his Christian faith for the first time, paying…
John Ciardi writes ( How Does A Poem Mean? ) about poets who delight in hiding away meanings, often etymological, in the words they use: “they do not insist that every reader respond to them; it is enough that such touches delight the writer and are ready to delight the…
With papyrological evidence, there’s some grounds for saying that there’s considerable overlap between the vocabulary and syntax of NT Greek and “street Greek.” Barr, though, thinks the same about Hebrew: “In Israel at any rate much of the biblical language is unspecialized, for the religious structure is roughly coincident with…
James Barr directs most of his critical and rhetorical power at Kittel, but he’s got some criticisms of Bauer, Arndt, and Gingrich too. Specifically, BAG “is too content to give semantic indications which presuppose, and are intelligible only in terms of, a more modern intellectual and cultural Weltanschauung than that…
James Barr is a famous enemy of “illegitimate totality transfer,” but he freely acknowledges that there’s a proper kind of totality. Using the word “ekklesia,” he lists some NT statements about the church (the church is body of Christ, bride, first installment of kingdom, etc.), and says that “the ‘meaning…
Drudge has a full transcript of Obama’s speech concerning race, which includes this statement about his pastor, Jeremiah Wright, that impressively combines sharp criticism with affection for Wright and his church: “I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy. For some,…
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