Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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In his recent commentary on Daniel, Jim Jordan suggests that the modern notion that Josiah and his priests wrote “the book of the law” they claimed to discover in the temple was likely shared by people of Josiah’s time: “The image-users of the high places had always resented the official,…
Harold Bloom (in The Visionary Company ) writes that just as “French culture has been divided between those who have accepted the French Revolution and its consequences and those who have sought to deny and resist them,” so English culture is “divided between those who have accepted the Puritan religious…
In her book on Joachim of Fiore, Marjorie Reeves notes that Joachim insists on diligent study of both testaments as the means for reaching the Spiritual interpretation: “The relationship is clearly a Trinitarian one: in Joachim’s phrase, the Spiritualis intellectus proceeds from both the Testaments, just as the Spirit proceeds…
In the first of his Dialogues , the fifth-century Christian writer Sulpicius Severus said that “there is no doubt that Antichrist, conceived by an evil spirit, has already been born.” He spelled out his expectations for the future: Nero and the Antichrist would come, Nero ruling in the west and…
According to Weber, personal charisma was the key distinguishing feature of prophetic office, and also the feature that most clearly separated prophets from priests: :”the prophet declares new revelations by charisma, whereas the priest serves to a sacred tradition. It is no accident that almost no prophet has come from…
Feminist theology overtly objects to masculine names for God, but Christopher Seitz says that the debate goes much deeper: “what is at stake in modern debates is not whether God is father or can be addressed as ‘he.’ Rather, what is at stake is whether we are entitled to call…
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