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Creation

Maker of Heaven and Earth, (Part 4)

In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…

by Stephen LongApril 23, 2015
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Otherness

Sexual Difference, Liberal and Christian

Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…

by Alastair RobertsApril 21, 2015
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Literature

Macbeth and the Fall of Adam

For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…

by Ralph Allan SmithApril 16, 2015
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Creation

Maker of Heaven and Earth, (Part 3)

I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…

by Stephen LongApril 14, 2015
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Anxiety

(Un)Holy Fear

Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…

by Leta SundetApril 11, 2015
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Psalms

Psalm 36 Commentary

Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…

by James B. JordanApril 10, 2015

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Early Higher Critics

In his recent commentary on Daniel, Jim Jordan suggests that the modern notion that Josiah and his priests wrote “the book of the law” they claimed to discover in the temple was likely shared by people of Josiah’s time: “The image-users of the high places had always resented the official,…

March 18, 2008
Literature

For and Against Cromwell

Harold Bloom (in The Visionary Company ) writes that just as “French culture has been divided between those who have accepted the French Revolution and its consequences and those who have sought to deny and resist them,” so English culture is “divided between those who have accepted the Puritan religious…

March 17, 2008

Trinitarian reading

In her book on Joachim of Fiore, Marjorie Reeves notes that Joachim insists on diligent study of both testaments as the means for reaching the Spiritual interpretation: “The relationship is clearly a Trinitarian one: in Joachim’s phrase, the Spiritualis intellectus proceeds from both the Testaments, just as the Spirit proceeds…

March 17, 2008

Nero Revived

In the first of his Dialogues , the fifth-century Christian writer Sulpicius Severus said that “there is no doubt that Antichrist, conceived by an evil spirit, has already been born.” He spelled out his expectations for the future: Nero and the Antichrist would come, Nero ruling in the west and…

March 17, 2008
History

Prophet and priest

According to Weber, personal charisma was the key distinguishing feature of prophetic office, and also the feature that most clearly separated prophets from priests: :”the prophet declares new revelations by charisma, whereas the priest serves to a sacred tradition. It is no accident that almost no prophet has come from…

March 17, 2008
Theology

Naming God

Feminist theology overtly objects to masculine names for God, but Christopher Seitz says that the debate goes much deeper: “what is at stake in modern debates is not whether God is father or can be addressed as ‘he.’ Rather, what is at stake is whether we are entitled to call…

March 17, 2008

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